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Topoi's main assumption is that philosophy is a lively, provocative, delightful activity, which constantly challenges our received views, relentlessly questions our inherited habits, painstakingly elaborates on how things could be different, in other stories, in counterfactual situations, in alternative possible worlds. Whatever its ideology, whether with the intent of uncovering a truer structure of reality or of soothing our anxiety, of exposing myths or of following them through, the outcome of philosophical activity is always the destabilizing, unsettling generation of doubts, of objections, of criticisms. It follows that this activity is intrinsically a 'dialogue', that philosophy is first and foremost philosophical discussion, that it requires bringing out conflicting points of view, paying careful, sympathetic attention to their structure, and using this dialectic to articulate one's approach, to make it richer, more thoughtful, more open to variation and play. And it follows that the spirit which one brings to this activity must be one of tolerance, of always suspecting one's own blindness and consequently looking with unbiased eye in every corner, without fearing to pass a (fallible) judgment on what is there but also without failing to show interest and respect. Topoi's structure is a direct expression of this view. To maximize discussion, we devote most or all of this issue to a single topic. And, since discussion is only interesting when it is conducted seriously and responsibly, we usually request the collaboration of a guest-editor, an expert who will identify contributors and interact with them in a constructive way. Because we do not feel tied to any definite philosophical theme (or set of them), we choose the topic with absolute freedom, looking for what is blossoming and thriving, occasionally betting on what might - partly through our attention - 'begin' to blossom and thrive. And because we do not want our structur e to become our own straightjacket, we are open to contributions not fitting the 'topos', and do not rule out in principle the possibility of topic-less issues.

Ethical Theory and Moral Practice is a double-anonymous peer-reviewed philosophical journal which aims to publish the best work produced in all fields of practical philosophy. It welcomes high-quality, rigorous and original, submissions regardless of the traditions or schools of thought from which they derive. As an editorial priority, however, published papers should be accessible to the philosophical community at large and as free as possible of unnecessary jargon. Ethical Theory and Moral Practice publishes work on ethical theories that address practical problems, as well as work that presents or examines empirical findings regarding moral practices relevant for ethical theorizing. The journal therefore actively seeks to promote cross-fertilization across areas of practical philosophy—such as moral, political, legal, and social philosophy—and more empirical disciplines, such as medicine, economics, sociology, political science, and psychology. It welcomes work in applied ethics provided that it can offer theoretical or normative contributions to larger philosophical debates. The journal also considers historically-oriented contributions provided they are not mainly exegetical and can offer insights for current debates in practical philosophy. The journal endorses the BPA/ SWIP-UK Good Practice for Journals. Further details are available in our Review Policy document.

Philosophical Studies was founded in 1950 by Herbert Feigl and Wilfrid Sellars to provide a periodical dedicated to work in analytic philosophy. The journal remains devoted to the publication of papers in exclusively analytic philosophy. Papers applying formal techniques to philosophical problems are welcome. The principal aim is to publish articles that are models of clarity and precision in dealing with significant philosophical issues. It is intended that readers of the journal will be kept abreast of the central issues and problems of contemporary analytic philosophy. Double-blind review procedure The journal follows a double-blind reviewing procedure. Authors are therefore requested to place their name and affiliation on a separate page. Self-identifying citations and references in the article text should either be avoided or left blank when manuscripts are first submitted. Authors are responsible for reinserting self-identifying citations and references when manuscripts are prepared for final submission.

Husserl Studies is an international forum for the presentation, discussion, criticism, and development of Husserl's philosophy. It also publishes papers devoted to systematic investigations in the various philosophical sub-areas of phenomenological research (e.g., theory of intentionality, theory of meaning, ethics and action theory, etc.), where such work is oriented toward the development, adaptation, and/or criticism of Husserlian phenomenology. Husserl Studies also invites contributions dealing with phenomenology in relation to other directions in philosophy such as hermeneutics, critical theory, and the various modes of analytic philosophy. The aim, in keeping with Husserl's own philosophical self-understanding, is to demonstrate that phenomenology is a reflective and methodologically disciplined form of philosophical inquiry that can and must prove itself through its handling of concrete problems. Thus Husserl Studies provides a venue for careful textual work on Husserl's published and unpublished writings and for historical, systematic, and problem-oriented phenomenological inquiry. It also publishes critical reviews of current work on Husserl, and reviews of other philosophical literature that has a direct bearing on the themes and areas of interest to Husserl Studies.

The Journal of Ethics: An International Philosophical Review seeks to publish articles on a wide range of topics in ethics, philosophically construed, including such areas as ethical theory, social, political, and legal philosophy, applied ethics, meta-ethics, the metaphysics of morality, and the history of ethics. The Journal of Ethics publishes work from a wide variety of styles including but not limited to the analytic tradition and hermeneutics. The Journal of Ethics is also interested in ethical thinking that is enriched by psychology, sociology and other empirical disciplines. The Journal of Ethics is primarily an organ of philosophical research, although it publishes work on topics of concern to academics and professionals alike. The journal also seeks to publish the highest quality commentaries on works published in its pages. Its double-blind review process must ensure analytical acuity as well as depth and range of philosophical scholarship. At the moment, the journal does not publish book reviews.

The Journal of Philosophical Logic aims to provide a forum for work at the crossroads of philosophy and logic, old and new, with contributions ranging from conceptual to technical.  Accordingly, the Journal invites papers in all of the traditional areas of philosophical logic, including but not limited to: various versions of modal, temporal, epistemic, and deontic logic; constructive logics; relevance and other sub-classical logics; many-valued logics; logics of conditionals; quantum logic; decision theory, inductive logic, logics of belief change, and formal epistemology; defeasible and nonmonotonic logics; formal philosophy of language; vagueness; and theories of truth and validity. In addition to publishing papers on philosophical logic in this familiar sense of the term, the Journal also invites papers on extensions of logic to new areas of application, and on the philosophical issues to which these give rise. The Journal places a special emphasis on the applications of philosophical logic in other disciplines, not only in mathematics and the natural sciences but also, for example, in computer science, artificial intelligence, cognitive science, linguistics, jurisprudence, and the social sciences, such as economics, sociology, and political science.

Res Publica: a Journal of Legal, Moral and Social Philosophy is an interdisciplinary publication concerned with the philosophical analysis of moral, political, social and legal issues. It provides a forum for discussion of theoretical issues; a public arena for voicing matters of practical concern; and a vehicle for addressing questions of morality, politics, law and society, the interconnections between them and, more generally, the relation of theory to practice. The journal seeks to publish articles and review essays which are both philosophically rigorous and accessible to a wide range of academics and professionals. Replies to articles are welcome. It is the policy of Res Publica to encourage publication by researchers at the beginning of their careers as well as by established scholars; and by those in non-Western countries.

The central purpose of Continental Philosophy Review is to foster a living dialogue within the international community on philosophical issues of mutual interest. It seeks to elicit, discussions of fundamental philosophical problems and original approaches to them. Broadly encompassing in its focus, the journal invites essays on both expressly theoretical topics and topics dealing with practical problems that extend to the wider domain of socio-political life. It encourages explorations in the domains of art, morality, science and religion as they relate to specific philosophical concerns. Although not an advocate of any one trend or school in philosophy, the journal is especially committed to keeping abreast of developments within phenomenology and contemporary continental philosophy and is interested in investigations that probe possible points of intersection between the continental European and the Anglo-American traditions. Continental Philosophy Review contains review articles of recent, original works in philosophy. It provides considerable space for such reviews, allowing critics to develop their comments and assessments at some length.

Erkenntnis is a philosophical journal publishing papers committed in one way or another to the philosophical attitude which is signified by the label 'scientific philosophy'. It concentrates on those philosophical fields which are particularly inspired by this attitude, although other topics are welcome as well. These fields are:- Epistemology - Philosophy of science, foundations and methodology of science in general and of natural and human sciences such as physics, biology, psychology, economics, social sciences in particular - Philosophy of mathematics - Logic, philosophy of logic, and all kinds of philosophical logics - Philosophy of language - Ontology, metaphysics, theory of modality - Philosophical psychology, philosophy of mind, neurophilosophy - Practical philosophy, i.e. ethics, philosophy of action, philosophy of law, etc. One of the objectives of Erkenntnis is the provision of a suitable platform for the discussion of controversial issues; another is the provision of timely, competent reviews of important publications in an ever-growing field of research.In recent years, philosophers standing quite outside the pale of analytic philosophy have also paid careful, and indeed most welcome, attention to precision of concept and language, to arguments, and to well-grounded foundations. Erkenntnis provides for them, and for philosophers of all persuasions, a place of meeting, of discussion, and of disputation.Erkenntnis was originally founded in 1930 by Rudolf Carnap and Hans Reichenbach, it was revived in 1975 by Carl G. Hempel, Wolfang Stegmüller, and Wilhelm K. Essler. You can find more information about this in the article “Hempel: The old and the new ‘Erkenntnis’” accessible in the tabs to the right.Today, Erkenntnis is one of the leading journals in philosophy worldwide and attracts first-class authors at all stages of career; from young philosophers at the PhD level up to established academic philosophers and highly renowned senior scholars. We pride ourselves on supplying our authors with substantial referee reports, subject to a turnaround time of about three months until the first decision. The acceptance rate for publications in the journal is presently slightly below 10%.